The Impact on Culture by Real Christianity

First century Ephesus was a cultural mecca. One of the largest cities of its time, Ephesus boasted of the glory, power, and culture of Rome. Home to the temple of Artemis, one of the seven wonders of the world, the city revolved around food, wine, sex, entertainment, and all the supporting industry such passions required.

Into this environment a Christian church was planted, led by Paul and twelve disciples he found in Ephesus (see Acts 19:1-10). In two years of daily discussions in a lecture hall, Paul’s teaching transformed the lives of so many people the cultural foundations of Ephesus were shaken. So great was the movement away from the worship of Artemis that the artisans who manufactured religious trinkets were losing significant business. The silversmith Demetrius organized the affected craftsmen into a protest that turned into a near riot (see Acts 19:23-41).

Dr. John Johnson lucidly comments on this situation in his blog Village Pastor:

Maybe there is a lesson here for us. All too many contemporary churches have substituted discipleship with fellowship and entertainment, leaving the church a mile wide, an inch deep, having little impact on culture… certainly not the kind that leads to riots.

Parenting: A joy or a trial?

Spring 1973

In an article in the latest issue of The Psychologist, Dr Nattavudh Powdthavee, of the University’s Department of Economics and Related Studies, offers an explanation to one of the most surprising conclusions of recent research into wellbeing—that having children does not increase our level of happiness.

“Social scientists have found almost zero association between having children and happiness,” he said. “In a recent study of British adults for example we found that parents and non-parents reported the same levels of life satisfaction. Other studies from Europe and the USA found that parents report significantly lower levels of satisfaction than people who haven’t had children.”

Dr. Powdthavee says we suffer from a “focusing illusion,” in that we tend to think only about the good things of being a parent, and less about the bad things. This is mainly because we believe that the rare but meaningful experiences like a child’s first smile or seeing them get married will give us a big boost of long-lasting happiness.

However, we rarely think about these big experiences on a daily basis, simply because they do not occur to us every day. Instead, we spend much of our time attending to the nitty-grittys of child care—problems at school, cooking, diaper changing, laundry—which are much more frequent but a lot less important events. And it is these small but frequent negative experiences that are more likely to impact on our day-to-day levels of happiness and life satisfaction.

It seems to me Powdthavee is clearly identifying the world-view that “it’s all about me.” Apparently, anything that doesn’t focus on me is a negative, thus the core processes of child care, like cooking and laundry, are negative events that impact our day-to-day level of happiness and life satisfaction.

Taken to a logical conclusion, this self-centered world view leads to mistreatment and abandonment of children when the “nuisance” value becomes too high. One can argue that abortion is simply a pre-emptive abandonment of a child before birth.

A Christ-centered world view is quite different. Psalms 127:3-5 says:

“Sons are a heritage from the LORD, 
       children a reward from him.
Like arrows in the hands of a warrior 
       are sons born in one’s youth.
Blessed is the man 
       whose quiver is full of them. 
       They will not be put to shame 
       when they contend with their enemies in the gate.”

Kids are our heritage from God. They are valued by God, and therefore we are blessed to have them.

In response to our inclination to be completely self-centered, Jesus said, “A new command I give you: Love one another. As I have loved you, so you must love one another” (John 13:34).

How did Jesus love? His love wasn’t just a feeling, it was marked with sacrificial action for others. And his command is that we love one another (through sacrificial action). This must be practiced first with our spouse and children.

Still, we do encounter far more mundane activities than high-points in life. To counter the tendency toward negativity, Paul gave the Thessalonians some final instructions: “Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:16-18). These three things help keep us focused, not on the illusory, but on the “Truth.”

By holding to this world view and practicing these principles, I believe that the most significant accomplishment of my life has been the raising of my children. Of course it wasn’t easy; it was often a challenge, but I never equated happiness with an easy life and lack of challenge.

The optimum release point

Pastor John Withem of Bayside Church in Woodland spoke at a burger barbecue last night on the necessity of letting go.

Let go of injustice—all the unfair things you’ve endured. Ever since childhood, injustice (real and perceived) that I’ve endured makes me pretty angry. The key to letting it go, said Pastor John, is coming to terms with the fact that God is sovereign. Do we trust Him to take care of the injustice, or do we carry it around and let the anger consume us?

Let go of old, unresolved guilt. Confession gets me forgiveness, but my conscience doesn’t always let go of the guilt. As David requested in Psalm 51:12, “Restore to me the joy of your salvation.” It struck me as Pastor John was dealing with this point that the recovery movement (especially Celebrate Recovery) has a very systematic way to work through this and achieve a renewed conscience.